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Here are the thoughts and news of the people in our community. Leave a comment as you wish. If you want to join the blogging ask Mark.


Wednesday, April 23, 2008


A card from Uganda!




We got this card from the Browns in Uganda this morning, so I thought that I would put it up here! Is it clear enough to read?

You can keep up to date on their blog: Brown's Latest Online Diary

There you will discover that Steve has just had Malaria, and that they are waiting for legal guardianship of Silas. They would appreciate your prayers!

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Posted by: Mark | 12:02 PM |


Thursday, March 06, 2008


Do you really want to live within your own resources? Part 4


Here is the last post on this topic!!

5)Be conscious of consumerism
  • It is the world that we live in, so allow your eyes to be opened to it. Don't be duped into buying what you don't want! Have a realistic view on what you own - don't be "shamed" into buying upgrades. Don't buy to make yourself feel happy, its effects are very short-lived [instead see point 6].
  • Think about where the pound you spend goes beyond the cashier. Goods have many, many people [and world resources] involved in their production, delivery and sale. If there are ways that you can ensure that you pound helps people, then do that! You may want to fair-trade, even if it costs you a little more. You may want to buy from local stores rather than multinationals. You may want to avoid certain goods because you are concerned about how they got to you. You are the consumer and it is here that you are free to exercise your choice.
  • I am well aware that this is a massively complicated area, again you don't need to operate out of fear, worry and guilt, but loving generosity for people and the world.

6) Enjoy what you have
  • A primary problem with consumerism is that as soon as you have bought something you immediately realize that someone else got a better deal and a newer product. The things we have are quickly obsolete and sources of consumer shame. The result is that we never really "have what we own". Here is my encouragement: enjoy what you have. Make the investment of money, people's creative energies and world resources count for something by enjoying what God has provided for you. Not as things that define you but as gifts. Truly have what you own.

7) Help and pray for those caught in debt
  • Debt is one of the biggest social problems we face. Help and encourage those caught in debt. Give them tools to get out, or point them in the right direction. Be aware of how your talk and your actions could be heard for people in debt, or thinking of buying on credit. If you have credit cards, only use them for buying convenience and pay them off every month. Talk that way to make people realize that is the only way that they are a good idea!!
8) Express radical Jesus economics
  • A Christian view of money has often resulted in stingy, grumpy penny-pinching attitudes to money under a general excuse of "stewardship". This is deeply anti the attitude of Jesus. I believe that Jesus instructions to give to the poor fall under a general understanding that we are not operating within the limits of our own resources. Hence we can reflect the generosity of a generous God!!
  • In the bible we see the Year of Jubilee, a 50 year return of land to their original owners and concealing of debt, a woman who break a jar of perfume worth a years wages over Jesus, and a radical Christian community in Acts 2 who are selling and sharing and giving. These are brief signs of a biblical thread of generosity and 'squandering' of wealth for the sake of people, God and this world. Take the shackles off your wealth and participate in some crazy God-like giving!
Why can we do that? Because in honouring God with our money, in understanding that we are interesting in eternal riches, in being clear that what we have is gift, we truly understand that we are living in a world of resources beyond our own. The resources of a God who has all the resources we will ever need.

Do you really what to live within the limits of your own resources??

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Posted by: Mark | 3:56 PM |


Wednesday, March 05, 2008


Do you really want to live within your own resources? Part 3


Here are some threads that I want to draw out:

1) Have an eternal perspective on wealth
  • As Christians we have the firm belief that true riches are those that survive into eternity. This faith position is an absolute must if we are going to have the attitude and action towards wealth that Jesus calls us to. Having that attitude allows us to make choices about finances that look crazy from a Western mindset

2) Operate out of faith and trust, not fear and worry
  • All actions concerning what we do with our money should not be out of some kind of penny-pinching protectionism. The clear instruction to "not worry about what you will wear" releases us to trust beyond ourselves for our provision, even beyond what our natural resources allow. The issue here is where is your trust, if you are trusting in your savings, in your pension even, in your job [high or low paying] for your security in life, then you are missing Jesus' message. Why? Because as soon as one of those is threatened you will find yourselves in worry and fear.

3) Honour God with your money
  • If money is a 'god' in our society [and every society?] then it draws allegiance from us. We must be practical in demonstrating our trust of God in this area. It is my belief that the biblical way to do that is regular giving into your spiritual family in proportion to your income - otherwise known as a "tithe". That is my belief and that is my practice. As I practice that giving it demonstrates my utter connection with God. By honouring God with my wealth in tithing and other ways I am practically believing that my resources in life are not limited to my income potential and my income, but rather the resources of the God of all the earth who has all the resources that I could need!
  • That is why I entitled this "do you really want to live within your own resources".

4) Be wise with what is entrusted to you
  • The fundamental posture that Jesus talk about is that the things that we have are entrusted to us, things that we steward on behalf of another, not things that we own. Hence when we look at all that we have, all that God has provided for us, we act with it in a way that reflects what the one who gave it would want us to do with it.
  • Hence it should not be 'squandered' but 'invested' in a way that reflects God's priorities. I will come back to this later.

That'll do for now!! the last four tomorrow!!

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Posted by: Mark | 12:55 PM |


Tuesday, March 04, 2008


Do you really want to live within your own resources? Part 2


Take a look at these passages:

Luke 12:16-21 - Parable of the Rich Fool
"this is how it will be for anyone who stores things for himself but is not rich towards God"


Luke 12:27-34 - Do not worry
"Provide for yourselves purses that will not wear out ... for where you treasure is there your heart is also"


Luke 14:12-14 - Banquet hosting
"Don't give in a way that you will be repaid."


Luke 16:10-13 - entrusted with worldly wealth
"You cannot serve both God and money"


These are awkward passages, deeply challenging, which we wrestled with bravely [mostly!!].

Tomorrow I will draw some threads through them.

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Posted by: Mark | 12:45 PM |


Monday, March 03, 2008


Do you really want to live within your own resources? Part 1



Money is the big issue of our day. Money worries concern UK adults more than any other social issue, over terrorism, immigration, climate change and gun crime.

Why is that when we are amongst the richest people in our global village, where 53% live on $2 per day or less, and 43% live without sanitation. [See Miniature-Earth.com]. It seems that our privileged position has brought us "money worries" and ... debt!!

This "rich" economy is built on consumerism - which relies on consumer spending their hard earned pound to keep the cogs turning. Hence the US plan to try to kickstart their flailing economy with a cash injection to the average John Doe to get them spending again. How warped does that sound!! We are bombarded with attempts to get us to spend our cash on things we "need", "want" and "deserve". Hence the fact that the average household debt not including mortgages is £9,052. A figure that increases to £21,051 if you take out those people who don't owe anything. Debt is a serious problem for many in our society. But does our debt stop us spending? No! 27% of people with debts have increased them in the last 3 months. Debt is a helter skelter, and many of us and our friends are on it. Our economy needs us to spend, we are driven to spend, we are marketing fodder and we oblige. The drive to "have" overrides the stress and the worry of debt.

This was my starting point yesterday when I decided, bravely [I thought!] to talk about money. It may have been a little depressive? I realize now that I made things worse on hte cheeriness levels by taking us to the words of Jesus. We are looking at Luke's Gospel at the moment, and I have been struck by his references to Jesus talk of the poor and how we should view money.

To start, compare Matthew 5:1-11 with Luke 6:20-22.

And I'll post more tomorrow on what Jesus view of it all is [honest!]!!

Note: debt figures from Credit Action UK

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Posted by: Mark | 10:19 AM |


Wednesday, May 23, 2007


Community Dreams


This is a really interesting post by Jason Clarke on Community. The first point grabbed my attention in particular. It was a good reminder that community in and of itself is an illusive goal.

Community is a by-product of doing something meaningful together.


It really links with what Bonhoeffer said about loving the idea of community more than the reality of community itself. The idealism of community is the surest way to kill of community. This is the heart of the Gospel - to love peope against the odds.

There are always surprising ones, ones that hit hard against us in our consumerist, individualistic society, where the personal rights, and the freedom to choose are the highest values. Hence we could baulk at 'renouncing choice' and having 'clear rules' and needing 'leadership'. The post is based on reseearch into communities and actually the list resembles that on the 'building community' page, based on research done by Randy Frazee.

I firmly believe that the essence of church is community, but just to say that isn't enough it seems.

thoughts?

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Posted by: Mark | 1:56 PM |


Friday, April 27, 2007


Family Values


I thought this was an interesting article. I am posting it here so i look at it again!

Changes in family life need not threaten Christians

UPDATE:

Still haven't had chance to consider this further, but here is Adam's response from the comments:

An interesting article that doesn't really contain much on the surface that I would disagree with…

However…

For an article on the changes in family life the author doesn't really mention one of the most significant aspects of the family: children.

No right thinking person would suggest that modern women - or even their 1st century ancestors would not be physical, mentally or spiritually equipped for independent living. Even in the past - say Victorian times thru to post war Britain, young women who were often seen as being incapable of looking after themselves - often in reality spent more time looking after their husbands than the other way around.

Unfortunately the same can not been said about their children. Whilst it is true to say that some children grow, mature, and prosper in single parent families - many others don’t. And whilst it is equally true that many children from seemingly stable traditional "nuclear" families go off the rails, surely this environment still gives our young people the best possible start in life.

As a full time father I'm the last to advocate women being the ones that have to stay at home and after the children, but at the same time I believe that someone should take that roll – not necessarily full time – and either mother, father, or step parent.

Also – marriage is a great avenue of God's grace. As someone who learnt that he was going to be a dad outside of marriage – but actually become one within marriage I can attest to that.

Rant over.

Normal service can be resumed.

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Posted by: Mark | 7:45 AM |


Tuesday, April 17, 2007


Missional Living


For those who might be interested here is a download of a talk I did at Neighbours & Nations, Coventry on the 18th Feb.

In retrospect I have called it:

Missional Living - Mark Norridge

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Posted by: Mark | 4:00 PM |


Tuesday, March 13, 2007


Catch up


We are back from the conference! Hurrah! A good, if tiring, weekend. Realy good to catch with friend old and new!

Today I have had my tooth drilled good and proper. Not pleasant, but the floppy lip thing has worn off and other pain killers are keeping pain at bay. So much so that I have managed to sort out the latest podcast today:

Full Flavoured Spirituality with Simon & Gaynor Shaw.

Enjoy!

Oh and if you are bored you really must watch this: Bono's NCAAP acceptance speech.

"God, my friends, is with the poor and God is with us if we are with them. This is not a burden, this is an adventure.”
Bono, NAACP acceptance speech [Youtube].




[ht TallSkinnyKiwi]

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Posted by: Mark | 4:18 PM |


Wednesday, March 07, 2007


Parable of the Lost Son


I am doing some preparation for a talk I am doing on the parable of the lost son. After some searching I found a painting that I had seen a while back [it was on the laptop that got nicked!!]. I would really like your comments on it. Honestly, please comment on this one!

Do you like it? What about it adds to you perception of the story? Is there anything about it that you don't like? or something that subverts the story?



Leave me a comment!!

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Posted by: Mark | 9:58 AM |


Wednesday, February 14, 2007


Random Thoughts


Having returned from a lovely little break away with Maddy, I return to the fray that is life. A couple of random thoughts:

1) A nice little post by my older brother at Instamatic Theology called "Lotto as plot-twist". Not sure whether i agree or not, but liked the Coupland quotes. They link to the mumbo jumbo post, and maybe shed a tiny bit of light?

2) While I was away I read the "Memoirs" section at the start of "The Cost of Discipleship" by D Bonhoeffer [see other quote here]. I don't know if you know much about him, but he was an amazing guy. He was killed by the Nazi's for opposing the regime on the basis of his faith, even though much of the rest of the church was supporting it. He was influencial in the Confessional Church for a good while, but then he felt even they weren't against it enough. There is much going around my head about issues of empire, post-christendom and how the church shouldn't line up with the dominant system at the moment. If only there were time to blog about it! Anyway a couple of quotes form the memoirs were interesting:

Thus all kinds of secular totalitarianism which force man to cast aside his religious and moral obligations to God and subordinate the laws of justice and morality to the State are incompatible with his conception of life." p24


"He felt that the Confessional Church was more concerned with her own existence and inherited rights than with preaching against the war and with the fate of the persecuted and oppressed. Thus it was Bonhoeffer who first brought home the full lesson of the Oxford Conference to the Lutheran Church in Germany, namely, that the life of the church must be linked to the life of the people." p25


I trust you can see there the interesting balance of "difference" and "relevance"; "engagement" and "counter-cultural subversion" in the way the church relates to the wider culture.

3) This links with our conversations on Sabbath [as a day] recently as we discussed "the practice of rest". It struck me that the early church celebrated "the Lord's day" on a Sunday to mark his resurrection. However this was a work day. They decided to mark a pattern of life that was out of step with the wider culture. They didn't expect the rest of the wider culture to shut-down with/for them, nor did they try to fit their pattern with the rest of their culture. I really don't know quite what to think about that.

And of course Happy Valentines Day!

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Posted by: Mark | 12:56 PM |


Tuesday, January 30, 2007


Does some Mumbo-Juymbo make sense?


I think I would like this, if i understood it:

... the church must get back into the task of narrating our Story before the world, as opposed to marketing to the world. ... “Who Gets To Narrate the World?” according to Brian, we must take the position that “nobody gets a privileged position.”

In my response, I asked, if we do accept that there are no metanarratives in the Lyotard sense, should the question even be “who gets to narrate the world?” Or should the question be instead, how can we narrate the Story we have been given more faithfully so that the truth of our story in Christ can be fully displayed and tested in the contest of narratives that has become our postmodern reality in the West? ... How can we become less distracted with the various modes of selling the gospel, or defending it using meta foundations that no longer exist and instead return to the narration of the gospel of Christ so that the powerful living reality of God, the Father, Son and Holy Ghost in a people can do the speaking?


Simon, you love that lingo don't you? [lol]


You may notice a vaugue similarity to Walter Bruggeman, here.

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Posted by: Mark | 2:08 PM |


Tuesday, January 23, 2007


Uganda




I have a REALLY deep and meaningful post up my sleeve ... but i just don't have the brain power today. So instead I will just say that it has almost suink in today that we are planning a trip to uganda in the summer. I can't believe it might happen - but over the last cople of weeks things have started to slot into place ... you know, in a God sort of way. As it stands at the moment we are going with the 3 boys ... plus 5 young ladies [ages 13-25 approx].

Yesterday when i should have been spending my lunchtime at "outwork" preparing for the talk at alpha that evening i actually spent it reading the wikitravel entry on uganda. Very distracting.

Time to get planning. We are going to go to the orphanage I mentioned before, particularly
to spend time with and support our friends the Browns, and work in the orphanage. Hey, and who knows what else!

I have uploaded the video of the brown's house that I showed at the last CCN Family Meeting at Parklands here, in case you fancy another viewing.

Also I have just got to mention that at alpha last night 4 people said that they want to get baptised - i'm pretty excited...

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Posted by: Mark | 5:30 PM |


Thursday, January 18, 2007


Missional Community and Work



The picture above is of a sculpture at Launde Abbey. Yes we were there again last Sunday, no tree climbing this time though. It was another Alpha away day, and another amazing time. There are times when you just HAVE to beleive in God! ;o).

The rest of the week has proceeded fairly normally - loads of great stuff going on: last night another 'mum' from our kids club "JFC" said she wanted to do Alpha. She came to the History of Christmas Dinner, and was so amazed by the evening, it was great fun, she said, and i didn't get preached at at all!! Honestly, I said, that just isn't our style...

Yesterday I was at King's Bible College to take my first Tutorial of the year. We are planning to work through Chalkies book "The Lost Message of Jesus" [always fun because of the controversary a small bit of it raised...]. Anyway, this week we had no directed topic planned in. So we discussed this: "Our Theology [what we think about God] should influence our Missiology [what we think about mission] which should influence our Eccleisiology [what we think about the church and do as church]. If we reverse any of these we end up on the wrong track". It was a really good discussion, despite nearly loosing a couple of people along the way.

What do you think about that?

Anyway, on talking about missiology, we were trying to work out where mission starts. I think it is imperative that we understand the mission starts with God [missio dei] AND that mission starts with the activity of God in creation, i.e. not after the fall. Plus, i think it is important that we see people as having a mission [a purpose] in creation. For this we looked a little more in depth at Genesis 2:2-5. I remembered looking at this during our "mission month" a few years ago [remember that?]. I particularly remember the shock when I suggested that work was there before the fall!! lol! I relooked at my brief notes form then, and decided to share them with you!

Man's mission/purpose in creation: relationship with God, relationship with each other [community] and Co-creativity with God:

Co-creativity:
Because this is not directly building into people it is harder for us to get hold of how it is mission. But it is crucial for a biblical view of work.
Work: Gen 2:2-3 - "work" as God's work occurs 3 times. The sense of the Hebrew word is: "craftsmanship, deeds/acts; emphasising skilled labour and its benefits". In contrast with painful toil, labour, heavy work. It is used in the OT to talk about all kinds of work.
Genesis 2:5,15 - the second time the idea of work occurs [note: before the Fall]. but it is a different Hebrew word whch means to "work, perform, serve, worship, carry out, honour".

Work started with God, he worked/created, and then put mankind in charge of his creation to work it. The implication is this: That creation only fulfils its full creative intent when mankind works in conjunction with God, to be co-creative with God, and to serve God, to worship and honour God, by working his creation to allow it to fulfil it's potential. It means to allow the latent potential of creation to come forth through the servant leadership of the ones who are entrusted with it. [i.e. STEWARDSHIP].
This allows for creativity, work, action, business running, people serving, home-making, child rearing, church leading, justice bringing, restoration bring, healing making, order bringing, team-building, community making to all be missional when they are done in light of the coming Kingdom of God started in Jesus.
Let’s be clear - there are many work opportunities out there that that are not these things. They destroy communities, bring ill-health, are unjust, are not good stewards of the creation with which we have been entrusted.



We are fulfilling an aspect of what it means to be a missional community when we engage in those kind of activities today [debt counselling, family building, counselling, pregnancy counselling]; and also when we encourage and equip each other to live out our human mission every day. "to spur each other on to love and good works". To help each other to keep a kingdom perspective on our lives. To help each other work through the realities of this in every days lives [that often can be so difficult].
The kingdom of God is right now working to transform lives and communities, and in fact the whole world.
We can join with God in the action of restoring creation [Romans 8:18:25]

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Posted by: Mark | 5:40 PM |


Friday, January 05, 2007


New Hope, Uganda





On Sunday i showed a video of our friends 'pad' in Uganda. I hope people got a feel for things! We called them today, because it was Steve Brown's birthday yesterday. It was amazing to call from here through to their mobile phone at Kasana. Quite strange really!

If you want to keep track of how they are getting on they have a blog. Go and Visit:
www.blodsblog.blogspot.com.

I also stumbled on a movie on Goodle Video by the leaders of the Centre. Watch it here.
The website that gives more information is here: New Hope Uganda.

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Posted by: Mark | 4:52 PM |


Wednesday, November 29, 2006


Alpha Away Day




We had a great Alpha away day on Sunday. Lots of fun: as shown in the photo - is this emma's first ever tree climb? Doesn't she look very ... errr ... reflective!!

We went to Launde Abbey in Leicestershire. Very pleasant setting - it is a site that has 'been been prayed on' for 1000 years continuously. They also have a cactus greenhouse.





This cactus puzzled me a little. Spicky leaves I can understand - "try to eat me and you get pricked". But spikes that are like cotton threads??? What is it gonna do? "try to weat me and i'll tickle you" ... hmmm ... "Intelligent design" or "Evolution" or "7 day creation" ... hmmm.

Also of course we had a great day of conversation and meeting God. I'm not gonna put details up here of course, but just to say that God is pretty amazing...

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Posted by: Mark | 8:56 AM |


Monday, October 02, 2006


A busy weekend


Well it has felt like a busy weekend to me. Good but busy. It was great to be able to put on a "marriage vow renewal service for Mark and Dione, and their girls Eleanor and Bethany. It was a really special occasion i reckon. And didn't rain at the wrong time!! thanks to all those who helped.

We also went up to an emcf celebration in Derby on Sunday. It was a fun event and great to go out for a meal afterwards together. We [the norridges] then took the opportunity to visit a good friends Adam and Karina. They are planting a church amongst the asylum seekers & refugees of Derby, as well as the ethnic minorities, called International Community Church. They do an amazing work, with incredible amounts of different types of people in, around and through [and living in] their home. It seems they have a significant group of Fasi speaking Iranians. It all blows my brian!! They also run the Beat Cafe in Derby's Arboretum Park.

While on the subject of Cafe's, we are getting set up for our very own Cafe Alpha. We are plannning to have a 'welcome' event next sunday at 4pm, and then kick off for real the week after that [at 4pm upstairs in the cafe in the centre of town that isn't nero's!]. We're pretty excited by this ;o). More planning/training tonight at my place!


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Posted by: Mark | 2:02 PM |


Tuesday, August 08, 2006


A New Innovation




Last Sunday was our CCN Family meeting at Parklands Community Centre. It was a great morning. Really fun to have some guests come along. And really great to be able to invite Pete Wiliams back [in fact Pete AND Mirriam ;o)]. I asked Pete to speak about "God's Heart for the Nations", which he did admirably.

Our particular innovation was to use Audacity to record the preach, and be able to save it as an MP3. Aren't we cool?!?!

If you want to listen download here: Pete Williams: God's Heart for the Nations [4.3 MB].

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Posted by: Mark | 2:40 PM |


Tuesday, July 25, 2006


Decline of the Church


Jason Clarke has posted some thoughts and notes from a lecture on the decline of the church in the UK. It is fascinating reading, and great to get some real flesh on the often anecdotal statement "the church attendance is decreasing".

One of the major things to note for me is the difference between the UK and the US. SO much of church talk is compared to the US, which forgets that there is a background church attendance of 40% there compared to less than 7.5% [1998 figure] here.

Here are some of Jason's thoughts:

5. Surveys on church attendance in UK show: 1979 - 12%, 1989 - 10%, 1998 - 7.5%. The trend is downards
6. Anecdotally, the figure is much much lower in urban places, maybe 1%, and sometimes higher in rural areas with low population densities.
7. Reminded me again of how different the UK is the USA. The UK is secular, the US is a religious nation (over 40% attendance/connection to church)
8. People are occasional attendees, the role of regular attendance is gone from most churches.
9. People have their own liturgical calendar. In the country it can be around harvest, mothering sunday etc. I wonder if in urban areas it is around public holidays that are now vacation times. The church calendar now marks peoples vacation lives. How do we live the church calendar when peoples liturgy is something very different?
11. National Census in 2001, optional question on religion, had 71% of UK self selecting as Christian! Was this people believing and not belonging, where are they getting their christian input from? Or is it people selecting Christian as an ethnic statement, i.e ‘Not Muslim’, and a selection against atheism, i.e most people believe in God, and if they aren’t muslim will still opt for Christian when questioned. In other words they saw this survey as ‘do you believe in god?’
14. Despite downward trend of church, 97% of people opt for a religious funeral! Reminded me again of place for connection to our world in funerals for evangelism.
15. Also 20% of children are baptized, another key place for church to meet people. Weddings down to 40% by church, but still a huge proportion.
19. In 1851, 39% of population at best were in attendance at church, and 50% of those were not in c.ofe churches
24. First and Second generation of children growing up who have been taught nothing about christianity, huge implications for our evangelism!


You'd better head over here to read the rest [and/or take a look at his notes!]

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Posted by: Mark | 11:51 AM |


Wednesday, July 12, 2006


Forum For The Future


Well, after so long I clearly am not going to get around to blogging more from the conference I went to in Germany. I managed two: one on cultural shifts and one introduction. So I have decided to give you chance to download my notes. I can type pretty fast and so they are fairly comprehensive.

Go on take a look ;o). Click here.

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Posted by: Mark | 12:42 PM |


Wednesday, May 17, 2006


Innovation Conference


My brother reminded me last night that I had promised more stuff on the conference. So I feel suitably spurred on. My previous post covered the first half of the first session [of 7, and each session was 3 hours!! The Germans, eh?!] by Gerard Kelly. He did one other session which I want to mention. I will do more of the stuff by Alan Hirsch, but not session by session [hopefully!].

Firstly he suggested 3 shifts since the millenium:

1) A philosophical Shift
The main point here was that he thought that there was a more positive outlook generally. From teh end fo the world feelings at the end of the millenium [Independence day etc] to the 'open space' of a new millenium. I want to agree with him on this, but I am just a little bit skeptical. Someone challenged him about it and he was fairly defensive! Maybe he also thought he was pushing it to say it was a 'cultural shift'.

What was good at this point was his retelling of 1 Kings 19 and Elijah's confrontation with the prophets of Baal. He focussed on what happened next: Elijah is fearful and runs for his life, and then is deeply depressed. He followed the story all the way through to Elijah wanting the presence of the Lord - but it wasn't in the mighty wind, it wasn't in the earthquake, it wasn't in the fire, it was in the whisper. From the Drama of Mount Carmel to the Whisper of Mount Horeb. Now that is something I have never heard preached on that story!! Gerard related this to a required change of mindset and models.

This is a journey of GENTLENESS. Not of confrontation, not narrow triumphalism where we feel good because we have made our point. But finding those people open to the work of God in their lives - they are out there in millions. They are asking the question but don't now Jesus makes the difference. They can't engage on Mount Carmel because it is too loud and brash, but rather find God in the whisper.


2) A sociological shift
From the obligations of Christendom to the freedom to consume. Sociologist Grace Davey says the biggest cultural change for Europe is the collapse of the state churches. A huge number of people who have opted out of state religion. People no longer want to go to church because they think they ought to. Bu8t we have tended to keep the people we have through obligation and draw others through guilt!!! When you remove Christendom model of going to church because they ought to, there are spaces for new kinds of churchwhere people go because it does them good. [interesting note: apparently in Scotland they made charitable status of organisations dependant on the good that they do for the community. And guess what: some churches protested!!]

3) A theological shift

This I really liked [although not strictly theological!!]: A shift from what is true to what is real. In todays world in order to discuss truth you must discuss what is real. Therefore we must root our theology in what is real; Real experiences, and hopes and fears, real creation. Truth must be lived out in authentic human relationships, to demonstrate its reality.

Here was a great illustration of what reality deos for you. The artist Caravaggio painted two pictures of the Supper at Emmaus. The first was in 1601 at the height of his 'playboy' lifestyle.



The second in 1606 after he was in exile from his own country. The paintings reflect this reality shift, the nature of gritty realism.



Here's a [real] truth: It is when things go wrong that people see what your faith means.

[Hmmm this conference thing to take a while to get through!! Anyone actually interested?!]

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Posted by: Mark | 8:58 AM |


Friday, May 05, 2006


The Da Vinci Code




Everyone has heard of the The Da Vinci Code I am sure!. I read the book on holiday last summer. Whilst a literary master piece, it was a good holiday read with a gripping flow of narrative, with the added spice of scandal. It seems to me that the latter, the scandal msut be the primary reason for its huge sales. What feeds the desire for that scandal? a number of things, it seems to me:
1) The suspicion of authority
2) The "tabloid" love of the 'expose'
3) Suspicion of established religion
4) Suspicion of 'success' [how has something lasted so long, it must have a flaw somewhere]
5) A fascination with Jesus? [Graham suggests but I am not quite so convinced]
6) The idea the women have been suppressed for 1700 years

And many others no doubt, but I think it interestingly reflects our postmodern, post christian context. Just a thought.

Anyway, I am intending to use this post to collect links to response to the Da Vinci Code. The hype is only on the increase with the Film being released on May 19th.

We have a discussion night on the Book/film on May 24th, so you'd better get reading!!

[note: beware of spoilers in all of these links!!]



Film Reviews:
Summary: Disappointing
  • Empire Magazine gives it 2 stars. Verdict: One of the most talk driven summer flicks in living memory, an out of sorts Howard transforms what should be a fun treasure trail romp into something inert and borderline dreary.
  • BBC review. Quote: "Hanks is dry and uninspiring as Langdon - and the mullet hairstyle he sports throughout deserves a credit of its own."
  • IMDB entry. Look out for on-going developments there.

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Posted by: Mark | 8:28 AM |


Wednesday, January 18, 2006


Cafe Church - FRWY.ca



In keeping with my general tradition of posting about examples of cafe church that I find, here is another. By the look of the website this looks to be a great example.

FRWY.ca café is an innovative, non-profit coffee house and community commons that was started by a progressive, urban, artistic, missional church community called The Freeway

Their selling points are great!:
great coffee | art space | live music | dj showcases
wireless internet | resources | sacred space
deep community

This is a really interesting outline of the idea of Third Place. For example:

There are essential ingredients to a well-functioning third place. They must be free or inexpensive to enter and purchase food and drink within. They must be highly accessible to neighbourhoods so that people find it easy to make the place a regular part of their routine -- in other words, a lot of people should be able to comfortably walk to the place from their home. They should be a place where a number of people regularly go on a daily basis. It should be a place where the person feels welcome and comfortable, and where it is easy to enter into conversation. And a person who goes there should be able to expect to find both old and new friends each time she or he goes.


Do places like this really still exist? Clearly the good old English pub is the prime example - but things are changing on that front aren't they?

Anyway, to appreciate it all you also need to see their church blog, the colloquy. Enjoy! The only downer of the whole endeavour is that they haven't got a good grgaphic that I can put on this post!!

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Posted by: Mark | 1:20 PM |


Friday, July 22, 2005


An unsettling week


I have spent time with 3 interesting challenging sets of people over the last week:

1) A friend of mine who is planting a church amongst asylum seekers and refugees in Derby. They have amazing opportunities to help and bless people in nightmare situations. There have also been some amazing opportunity through a community arts project to help refugees and asylum seekers express themselves through art, including art festivals, that they have been heavily involved in. They have looked into opening a community cafe, and have just been offered a building from the council for use as a cafe at a low rent in the area they are working into. These guys challenge me greatly on their pursuing of everything that God has for them, and their trust and faith that God will provide along the way.

2) Another friend of mine from Derby has pretty much decided to take his family to Uganda to work at an orphanage there [his kids are 5 and 3]. They want to up sticks and go [whilst raising funding of £1000 per month]. I find this hugely exciting. I find it hugely challenging. How quickly is it possible to settle down into an existence that removes the radical call of God from our expectations?

3) More friends who are relocating to New Zealand, cos they feel God has said it. They leave in 4 weeks and there are so many unknowns on houses, schools, culture change, leaving family [some of which they know they will never see again...]. Again the singular focus of obedience to God, the constant ear open to God's leading and moving. The belief that they can be part of the mission of God.

These three encounters unsettle me. Partly because I too am desperate to see my life in service of God for the glory of his kingdom. Partly because I am constantly evaluating whether my ears are open to hear anything from God. Partly because in two cases I am loosing close friends.

But let me say this. I believe in the church being involved in the nations. I believe that is God's heart. I believe that our involvement at many levels is crucial to remove our parochialism, our focus on the here and now of our 'hard lives' and lift them up to God's worldwide purpose, the big picture, our ability to get excited what God might even do through one of us. I don't care what the 'excuse' is, what has to justify it - we must be involved we must put our small offering on the altar of God's great purposes in the world. Let me tell you there are people out there in many parts of the world making a huge difference for the people around them and for the kingdom. Could that be you?

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Posted by: Mark | 11:25 AM |


Thursday, June 23, 2005



Malt Cross



[this reminded me of the matrix]



[amazing glass roof]

On Tuesday it suddenly came off for us to finally visit the Malt Cross in Nottingham. So Maddy, Asher, Rhoda, Michelle and I went on a mission to find out what this place was like and what it was all about.

For a small entrance, the building is very tardis-like, concealing an amazing interior - a place with real character and interest. It is a fairly unique setup in many ways, not least in that the building is owned by a trust, and the 'business' is run by a team on the ground, but under the auspices of an ecumenical setup involving many churches in Nottingham.

I guess the heart of it and the interest factor from our point of view is it's raison d'etre. It is not a cafe-bar ofr a cafe-bars sake but rather, i think, a place, or better a "space", for life. They talk about creating a safe place to create: relational space, creative space, thinking space, sacred space. I guess the foudnation of this is the 'community' that is created within the cafe that people can be part of place in the midst of that the opportunity for creativity, thinking, and spirituality. Those relationships are built within the staff and the staff's relationships to the 'guests'. Creativity is explored through the bands and acts they have on their stage and the art gallery they have in a back room. Thinking is encouraged through the relationships, and, they said, discussions events. Finally they have a 'sacred space' prayer room out the back as well. It sounds early days in their journey, but there is much to be inspried by and learn from.

Things that struck me:
- one of the main guys prayed for 5 years around nottingham for a place like this, before the Malt Cross became a possibility.
- the heart and vision of the guys running it to see disciples being formed in the context of the cafe community
- crushed maltesers and coffee beans sprinkled on the mochas
- the similar ideas to what are in my head
- great building, but even so they felt constrained by it

Anyone else?

All of my photos are here [you may have to register to view them, but it is a great service anyway. I recommend clicking slideshow]

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Posted by: Mark | 3:34 PM |


Wednesday, May 11, 2005



Reinventing Evangelism, part 10

10. We must allow time for people to process both intellectually and emotionally what they have heard and experienced.
Rather than pursuing a hot-sell, one-shot, close-the-deal approach, those seeking to share the gospel must be prepared to establish long-term friendships. Donald Posterski comments, "Too many over-zealous evangelists believe in microwave evangelism." We have to learn to become good "neighbours." Our neighbours are not simply, or even, the people next door. "Our neighbours are the people who normally intersect our lives in the natural flow of our days and nights." In evangelizing we have to distinguish between those who are culturally near, who will be affirmed in their commitment to Christ by family and friends, and among whom much of the message is already familiar, and those who come to Christ with little prior knowledge and in the face of opposition or ridicule from family and friends. The latter, especially, will need to be helped through the process of "post-decision re-evaluation," in which they become aware of the lifestyle implications of the commitment they have made.
In conclusion, as we evaluate the points addressed in this article, we must always remain open to the surprises of the Holy Spirit, while resisting a tendency to create a strategy out of a single "conversion" incident. We must never lose sight of the fact that the Holy Spirit can and does short-circuit procedures and act contrary to our presuppositions and sense of the right order of things.


Well, there it is, point 10 - the last one. I think this is a point that many will have already embraced. The profile of Alpha has brought this very much to our attention - forming belief is a process. We could take it further though - we have been obsessed by the conversion moment - and to be honest Alpha still pushes for that. The journey into being a disciple of Jesus takes time. Christianity is not a one-shot deal that gets you into heaven. We are 'saved' for life, for a transformed life that begins now, that affects the world around us and which will be made complete when Jesus returns. Increasingly as people want to determine what is authentic they need time for trust to develop - trust of us, the followers of Jesus, and trust of Jesus himself. That why uit is imperative that we are an inclusive community. That we allow people to belong before they can say that they fully believe. They will find Jesus in the midst of his community. That takes work and movement on our part to reach in love and include in openness and invitation.

Hope you enjoyed this little series of blogs!!!

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Posted by: Mark | 2:08 PM |


Monday, May 02, 2005



Reinventing Evangelism, part 9

9. We must be open to the possibility that God has something significant to teach through the person(s) with whom we are sharing the good news.
If God has already begun to work in the life of the seeker-after-truth, then that person will bring insights, questions, and challenges that will cause the evangelist to reexamine his or her own lifestyle, depth of spirituality, ability to explain the good news of Jesus Christ, and demonstrate its relevance in meeting their needs and in reordering their priorities. Authentic evangelism requires the one communicating the message of Christ to be open to change. The encounter will deepen our own understanding of the wonder and depth of the gospel message and renew our confidence in the power of the message to transform the lives of those among whom we are privileged to share it. I often ask my students, when the apostle Peter shared the gospel with the Roman centurion Cornelius and his house full of invited guests, who was converted? Peter was changed, as Luke makes clear in his recounting of the incident to the Jerusalem church leaders (Acts 10, 11).


I don't know of you remember Maddy doing a little slot on Peter and Cornelius. I love the idea that Peter was changed by the experience - his prejudices challenged, his paradigms blown apart. When you think about this idea, it is hugely different from the traditional model. That could be best envisaged by the 'crusade' event - the evangelist stands behind the microphone, describing the benefits of the cross for those listening, and if they like it they are invited to front or to raise their hand. Communication here is one-way - from the Christian to the non-Christian. We are challenged in this penultimate point to change the communication model - to move from one-way to two-way, from monologue to dialogue, from 'talking' to 'conversation'. There are many skills that need to be brushed up on for this to be a reality that go beyond practising telling your 'testimony' - it might include 'reflective listening' and 'the art of questioning'. And will certainly require a change of heart and a change of posture on our part. It is a learning posture - "what can I learn about God, truth and seeking through this conversation partner?".

Authentic evangelism requires the one communicating the message of Christ to be open to change.

You might be pleased to know that there is just one left!!

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Posted by: Mark | 5:23 PM |


Thursday, April 28, 2005



Reinventing Evangelism, part 8

8. We must invite people to become involved in a community of believers as the first step to believing.
Among people who are hungry for authentic relationships and who are resistant to advertising claims, the gospel has to be lived out in order to raise interest levels and raise questions. The sequence for many people coming to faith today is, first, they belong to a faith community that welcomes them and treats them as one of their own, then they come to believe. Perhaps this is what the Church fathers were emphasizing in their insistence that outside the Church there is no salvation (ad extra ecclesiam nulla salus) because participation in the life-giving and salvation-conveying Spirit of God could not be understood apart from direct participation in the life of the believing community. Being in Christ entails being in the body of Christ. This is a vital theological truth to grasp in our hyper-individualistic society, in which so many Church members have, at best, a contractual relationship with the Church, rather than seeing it as a covenant relationship. Many Christians in the Emerging Church movement understand the Church to be a way of life, seven days a week, and not a 90-minute gathering once a week. For them you don't go to church, you are the Church. Put simply, "the gospel will be perceived as a feasible alternative when those who do not know God have some positive experiences with people who do know God."


If there is any one of these that I would put as a number 1, then it would be this one. I have often been fascinated with the "saved and added" theory based on Acts 2 - and often have heard people say about doing the saved bit but not the added bit. I think this is barking up the wrong tree. Gordon Fee asks whether fromt he bibles point of view, you can know you are 'saved' if you are not part of a community of believers. But this goes further, and this is why it is important. This is not a new 'evangelistic technique', rather it is born out of a good theological understanding of God's intentions - it goes beyond individuals to a community - the forming of the people of God. It also takes seriously a changed world that forms belief, not through rationalistic proofs alone, but also through experience that something produces what it says it does, and that adds meaning to life. It deals seriously with people who do not respond well to 'being told' something, but are used to forming ideas through many different relationships and media. It also takes seriously Jesus' example in the Gospels, where he is constantly found eating, sharing with, talking to, being blessed by, healing all kinds of different people, many of whom the religious leaders would not have even considered worthy of their time.

Go and read it again, he says it far better than me!! Where and who are the people who belong to our community but who are still on a journey to faith?

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Posted by: Mark | 10:15 AM |


Wednesday, April 27, 2005



Reinventing Evangelism, part 7

7. We must communicate in a clear, caring, compelling, and compassionate manner.
An effective evangelist must have a commitment to intercession and waiting upon God. The exercise of these spiritual disciplines will attune our spirits to the initiatives of God and enable us to communicate with relevance and compassion. One practical approach is to regularly pray the Lord's Prayer with our neighbors, family, and friends in mind. Prayer is part of our being partners with God in the whole process of making him known. We demonstrate our sensitivity by random acts of kindness and by showing a genuine interest in the concerns, hopes, and questions of others. Jesus repeatedly used the circumstances of his current situation to convey what he wanted to communicate.
The evangelist shares the message with sensitivity and patience, yet with a sense of urgency that conveys the importance of the message. Such urgency implies a countercultural stance, for the prevailing attitude is that spirituality is a private and peripheral matter. For the Christian, however, "What do you think of Christ?" is a question with life-transforming implications and eternal consequences. Religion without conviction is shallow and worldly. Religion without compassion is rigid and inhumane. Conviction without compassion is harsh. Compassion without conviction is spineless.


There is a lot here that draws together thought from previous entries. I think there are two things i will highlight. Firstly, it is clear here that the evangelist encounter people where they are at. In order to do that he/she starts as a listener. It is a missed opportunity to assume where the gospel engages with this person - it will engage, if in fact it is "good news", but we must listen to fully realise where and how. Secondly, the message of good news is not jsut a 'message' a sequence of words, it is a live giving, life changing, life renewing message of transformation that also includes actions, thoughts and prayers, in addition to the normal conversation skills of listening, questioning and talking. Secondly, this section made me challenged me on this aspect of urgency. I guess i feel urgency has been an excuse for quick-fix evangelism, simplistic one-size fits all responses to people that deals purely with "their soul" and doesn't embrace people as "wholes". Urgency then cannot mean "not thought out" or "not holistic" or "cheap and easy", maybe more it means "intentional". This is not an easy-come easy-go lifestyle, it is a 24hour day reorientation around Christ, that pulls us constantly out of our selfish, individualistic lives, and points us unrelentingly to God and our neighbour. This intentionality is not a pulling up by the bootstraps, but not being scared of working really hard for the sake of others as we allow the energy of the Spirit to have its full way within our hearts - we are impelled and sustained by the Spirit of Jesus to live for the benefit of others.

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Posted by: Mark | 11:47 AM |


Monday, April 25, 2005



Reinventing Evangelism, part 6

6. We must assume that God is already at work in a person's life prior to the arrival of any evangelist.
Theologians speak of "prevenient grace", signifying the work of the Holy Spirit in the life of an individual and community prior to a personal commitment or a community turning to Christ. This means that anyone seeking to communicate the good news of Christ must first listen and ask questions to discern what preparatory work the Lord has already accomplished. A deeper look inside those who are not yet Christians will frequently reveal both sensitivity to sin and a sense of incompleteness. People do not go around making announcements about their inside stories. As we listen to their stories, we will learn a great deal about ourselves and have our own presuppositions and prejudices challenged. This is God's world, Jesus died for the sins of it, and his Spirit is a free agent. We must take time to discover what God has already accomplished and listen discerningly, for in addition to God's spirit of truth, Satan's spirit of counterfeit is also at work. By listening, we will discover the groundwork already in place on which we can build by relating the gospel to what they already know.


I heard at the weekend of someone who was just back from visiting China. In a conversation, they were asked what their job was, "Bible Teacher" he replied. "What's the bible" the new friend said. "a book about God, and particularly about Jesus". "Who is this person Jesus" came the final reply. Ah! Where do you start!! That is surely primary missional question: "where do you start". We can no longer assume basic understandings of anything. We must start by listening, listening to connect with those points where God has provided ready soil to see the gospel seed planted. The places where God is already at work.

This fact, more than any other, I think, makes our daily lives exciting. Who knows when we walk out of our front doors who we will meet, what God is doing in their lives, and how, in whatever big or small way, we will participate in God's work. It is enought want to get those communication lines open with God before you go, so you are ready to hear his promptings. In addition to hieghtening the expectation and excitement, it also takes the pressure up. You do not have to go out drumming up excitment, bringing in converts, doing God's work for him; God is already out there doing his stuff. Can you see it?

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Posted by: Mark | 2:32 PM |


Friday, April 22, 2005



Reinventing Evangelism, part 5

5. The Church must share the good news in the context of the marketplace of ideas and beliefs.
Given the fact that Western societies are rapidly transitioning from Constantinian to secular, neo-pagan, and pluralistic cultural contexts, the Church must recognize that all evangelism has become a cross-cultural activity. In the marketplace of ideas and beliefs, there are no privileged stallholders. We only have freedom to speak to the extent that we recognize other voices with the same freedoms. "Although tolerance is the acclaimed golden rule, the one thing that is not tolerated is intolerance." Christians who hark back to a previous generation have great problems coming to terms with the pluralism of contemporary Western societies. In such a context we cannot hope to communicate by shouting from a safe distance or by circling the wagons and taking up a defensive posture, regarding all those outside our circle as "the enemy." We have to overcome our insecurity, refusing to be intimidated into silence and isolation.
Communicating the gospel in the marketplace of ideas requires both authenticity and humility. In today's world we witness from the sidelines and, in so doing, have to overcome what psychologists describe as the impact of social demotion. We must invite without arrogance. We must propose without trying to impose. We must allow the strength of the other person's argument, and we must admit the limits of our own knowledge. All knowledge and truth belongs to God, not to us, and God has not revealed everything.


Star Trek [original series] to Star Trek Next Generation was a huge shift. From James T Kirk [William Shatner], who strolls in to any new world, all guns blazing, putting wrongs to right to Jean-Luc Picard [Patrick Stewart] the diplomatic, philisophical leader. From a conquering mission to "the prime directive" of non-interference. That is until the Borg. The Borg is a collective, they absorb everything into themselves, and are no respecter of persons. The Borg have a "no tolerance" policy - and that is the the one thing that starfleet and Jean-luc Picard can't stand - the prime directive goes out the window... the one thing that is not tolerated is intolerance.

Here we are called to be secure enough in God to not be forced into a defensive posture, and to return into conversation with every area of society. Genuine conversation where both parties are there to learn. These are the kind of healthy conversations that allow people to genuinely engage with the realities of our faith. It is at that point that we discover whether our faith actually means anything, or whether it is an irrelevant collection of ideas and theories that make no difference to the lives we lead or the world we live in. Does the gospel have anything to say about the environment? abour world poverty? about AIDS? abouyt education? about the NHS? Between us all we better hope so and it better be a message of hope. And we better hope that it has a positive affect on the way we live now and not return us to our well guarded 'circle'. However 'rolerance' is not a destination, because it is not enough. Tolerance says "well that is fine for you, do and get on with it". Jesus called us to a way of love and service. To love our 'enemies', to bless those who persecute [act for their good], to be part of bring the holistic biblical vision of "shalom" [wholeness in every area of life] and justice for the world. That is far beyond 'live and let live'. It is a dynamic engagement with where people are it a way where they experience the loving in-breaking kingdom of god in their lives ... in us, thaking that humble, loveing, serving posture.

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Posted by: Mark | 3:38 PM |


Thursday, April 21, 2005



Reinventing Evangelism, part 4

4. We understand that decisions for Christ must express a commitment to be a disciple of Christ.
The Great Commission given at the end of Matthew's Gospel by Jesus to his disciples, just prior to his ascension into heaven, is often referred to as "the evangelistic mandate." It is stated as a parallel command to "the Great Commandment" (which occurs earlier in Matthew's Gospel) to love the Lord our God and our neighbors as ourselves. I have two problems with this approach. In the first place, the Great Commission cannot adequately be described as the evangelistic mandate, as its clear goal is not the presenting of the good news of Jesus Christ in order to bring people to a decision for Jesus Christ, but to make disciples of Jesus Christ. Second, to distinguish between the two mandates creates a separation that weakens the integrity of the disciple-making process. The Great Commission must not be separated from the preceding chapters of Matthew's Gospel.
The entire Gospel of Matthew shows what a disciple is meant to be. The contemporary church has to face the urgent challenge of its failure to turn decisions for Christ into disciples of Christ. Until it addresses the problem of the un-discipled church member it will not be positioned for effective evangelization for one simple reason: it takes a community of disciples to make new disciples and to invite them into the fellowship. Disciple is not a synonym for "super-Christian" but is the word to describe ordinary believers.


I have quoted one of Dallas Willard's points a lot lately. I goes something like this: "Your systems are perfectly designed to acheive the results you are getting". To put it another way, the means by which we do something, the way we do it, the programmes we have, all "form us" as people. They inform our beliefs and our actions, our values and our priorities. This quote, then, applies to churches as much as it might apply to a car assembly line [not in anyway making more association than that!]. What then is the 'end result' of church? What is our output? I am interested in 'producing' disciples, people equipped, trained and envisioned to live life int he way of Jesus wherever they find themselves. This articles makes the fantastic point that this is clearly also the result of our 'evangelism', which is why the evangelistic task and the church task are so similar - it is just helping people whatever point they are on the journey. In that sense we are all individualls and all at a different point. This quote focuses on Matthew's Gospel. Why? It contains the most used by evangelists when they want us to 'get out there'. It also contains most guidance on living this Jesus following life, not least in the sermon on the mount. It is therefore an appeal once again not to get compartmentalising and to read these gospels as whole books, and therefore get closer to a more complete gospel. Again:
"The contemporary church has to face the urgent challenge of its failure to turn decisions for Christ into disciples of Christ."
Wow, the church needs some evangelising, never mind anyone else!!

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Posted by: Mark | 10:34 AM |


Wednesday, April 20, 2005



Reinventing Evangelism, part 3

3. Our conviction must be that evangelization emerges from the heart of the Church rather than being fabricated at the periphery.
The Church is a product of mission before it becomes an agent of mission. The Church needs to share the good news of Christ constantly, not only when it gathers as a congregation but during the entire week when it is scattered as salt and light in the world. Evangelization is not a hiccup, but an uninterrupted heartbeat. It is not a program, but a way of life. Every day of our lives, every person and every community communicates a stream of messages. To live is to communicate. The question is, what kind of message are we communicating? The Church is defined by the message that has brought it into existence. It takes a community to communicate that message.
Brad Kallenberg reminds us, "The gospel is sung not as a solo but as a choral piece. The way Christians live with each other can powerfully illuminate the good news. Only then can outsiders say, 'I see what you mean.'" While we must never underestimate the power of individual testimony, we must not overlook the importance of networks of believers with the potential to penetrate into every segment of society.


If I have communicated anything to anybody over the last couple of years, that fact that I love that section will not be surprising. It captures the idea of "missional community". Firstly that mission is at the heart of what church is, not as an activity, but as an identity. If we ARE the body of Christ, then the way that we LIVE incpasulates, or better incarnates the nature of Jesus to the world. Would we be happy to read of Jesus spending his days hiding in a closet? NO! We are glad to here that the prayer closet was a place he visited - but it wsan't a destination!! Secondly this mission is not an individual one, it is one we engage in together, as a body, as a community. It is in that network of relationships that the Spirit can be found residing, that the Gospel is demonstrated practically, and that learning and belief forming occurs. You know what? I find that very relieving and releasing!! You will notice that that latter point is picked very well by the Alpha course set-up.

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Posted by: Mark | 1:44 PM |


Monday, April 18, 2005



Reinventing Evangelism, part 2

2. We must communicate the gospel as the story of God's saving mission in the world rather than as a series of abstract propositions.
Preachers have to become storytellers, covering the epic biblical drama from Creation through to its culmination with the restoring of all things under the universal reign of Christ. This is an even greater challenge than that faced by Peter Jackson in filming the three-part epic of The Lord of the Rings. In order to be good storytellers, we need vivid imaginations. Our education has trained us to analyze, criticize, and conceptualize, but, regrettably, in so doing our childhood powers of imagination have faded. That is one reason why rediscovery of the arts is so important in theological education if we are to adequately train Church leaders who are able to communicate in a culture in which image has assumed such prominence.


I do know if this helps some of my questions about our worship and learning. I am hoping the Phbil Norris at the Retreat Day will also help us with this. If the gospel message is about understanding a new story then we need a multiploicity of ways opf accessing that new story and living in it, and inviting others to live in it to. That is what I dream our church gatherings will be primarily about - helping each other to continue to live in the story of God. Wehave talked before about how logical proofs/arguments are not convincing for many these days - they respond 'well that's lovely for you'. We need more creative ways of living and communicating the story in a way that communicates with their lives and invites them to see things differently.

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Posted by: Mark | 12:57 AM |


Saturday, April 16, 2005



Reinventing Evangelism, part 1

I stumbled upon this magazine from Fuller Seminary a couple of weeks ago looking at the challenge of evangelism int he 21st century(link from here. This is a great selection of articles, very helpful constructive and worth a read! The last article is a kind of summary, so I thought I would 'serialise' it here. It is written by Eddie Gibbs [who wrote Church Next, among others], and is called "Reinventing Evangelism". He summarises it into 10 points - so that'll be 10 posts!!

1. We need to be energized by a fresh realization of the radical and comprehensive nature of the gospel.
As we have already noted, the gospel is first and foremost about God. It arises from the way that God relates to his creation. The good news is concerned with the reign of God, anticipated by the prophets of the Hebrew Scriptures, and inaugurated in the coming of Christ. In him was announced and embodied the kingdom, spreading throughout the world by the proclamation of the good news, until his reign is guaranteed with his return to earth. Thus, the opening statement of the gospel is not that God has a wonderful plan for my life, but that he has a wonderful plan for the world - a plan in which I am invited to share. This was the message that Paul and the first - century believers preached all over the Mediterranean world. The death of Christ secures our forgiveness. His resurrection, ascension, and impartation of the Spirit provide the objective grounds and subjective assurance of our reconciliation and adoption into the family of God. Once we are "born from above" (Jn. 3:3-8) we become part of God's new creation by virtue of our being "in Christ" (2 Cor. 5:17).


A corporate, holistic and global gospel message is all that will do to do justice to the work of Jesus. The trouble is that we have minimalised it into 'my' relationship woth God, 'my' forgiveness of sins, 'my' ability to get into heaven. We find ourselves, rather, caught up it a great and wonderful plan for the world, a plan of redemption and recreation for all things. A gospel that is good news for the poor, that brings justice, that brings hope - the hope of resurrection that started with Jesus and ends with all things! A resurrection life that starts now in us and through the work of the Spirit. A resurrection life that is breaking out into every area of life and society.

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Posted by: Mark | 7:12 AM |


Wednesday, February 23, 2005



Church at "St. Arbucks"
By John Fischer
[cheesy title, but obviously a topic i have to post here!]
Okay, since coffee shops and specifically Starbucks have been coming up a lot in these devotionals (and in your responses), I feel compelled to tell you another story inspired by the caffeine bean. I recently heard about a group of guys who meet regularly at a Starbucks to study the Bible, pray and share their lives together. Since their experience is so much like church, they have come to rename their meeting place "St. Arbucks" instead of Starbucks. It's a very clever idea and something that might catch on, especially when you consider how important small group fellowship is in the life of a believer.

The report of the early church in the book of Acts has believers devoting themselves to "the apostles' teaching and fellowship, sharing in the Lord's Supper and in prayer." It goes on to say they "met together constantly and shared everything they had… They worshiped together at the Temple each day, met in homes for the Lord's Supper, and shared their meals with great joy and generosity-all the while praising God and enjoying the goodwill of all the people" (Acts 2:42-47 NLT).

In other words, church for these early believers was a lifestyle. With the exception of "worship in the Temple" the rest of this could have happened anywhere. Indeed, most of it seemed to take place in their homes, but I have no doubt, were there a Starbucks around the corner, that a good deal of this could and would have happened there.

A small group experience of faith with other believers is one of the great privileges and purposes of being a Christian. It provides a context where each person's giftedness is an important part of the whole, and it allows for an intimate sharing of each other's lives. And on top of all this, the passage in Acts says they were "enjoying the goodwill of all the people," which would mean they were having a positive impact on the community as a whole. Their meeting together did not isolate them from the rest of the world. "And each day the Lord added to their group those who were being saved" (Acts 2:47 NLT). By simply being who they were in their communities, they were having an impact on their culture.

You know, those guys who meet regularly at "St. Arbucks" are on to something. Maybe it's the new model for the church: from Starbucks to "St. Arbucks." If anything, it's a great way to keep a small group alive and relevant. Of course if you don't have a Starbucks nearby you may have to work on the name. St. Peet's will do fine, but Seattle’s Best? You'll think of something...

from purposedrivenlife.com, thanks to Rhodes and her friend emma
we couldn't believe by the way, quite how many starbucks and neros we saw in our wander around london - hundreds!!

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Posted by: Mark | 8:45 AM |


Wednesday, November 03, 2004



10 Questions

Two and a half years ago when I was first considering my move to Northampton I had lots of questions. To be honest i still have lots of questions, but I think they are slightly different now. Today I remembered a set of 10 questions that REALLY bugged me in relationship to the kind of church I was dreaming of. I still think these questions are good ones, so I thought I would share them with you! Before I do, I should say that I am convinced that questions in general are crucial to learning and to change. Many of us struggle with unanswered questions - they make us insecure and unsettled. But if we do not ask the 'right' questions we will not get the 'right' [i.e. most helpful] answers. The refusal to ask the difficult questions is also the refusal to change!! Often, as I am sure you know, the key to unlocking a situation that isn't getting anywhere is to change/rephrase the question. Why don't you try that sometime? This by the way is why I love chatting to my friend Adrian White - he is one of the best question askers in the business!!

So here are mine from 2.5 years ago:

1) Where does church fit into a busy world?
2) How does church become a healer of the ill of constant speed and pressure of life not part of the problem?
3) How do we get out of the busyness of doing church and release being church?
4) How do we de-cloak the powerful message of the gospel?
5) How do we live a unified life of love together that includes being community and reaching out?
6) How do we release some energy to serve the world?
7) How do we stop commuting to church and start being church?
8) How do we truly see the body of Christ in ministry with no 'clergy/laity' divide?
9) What sort of people are our churches producing?
10) Are we able and ready to make the changes and sacrifices necessary to get there?

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Posted by: Mark | 2:17 PM |


Wednesday, January 28, 2004



I have been talking for a while about how to start a Home Church in a cafe. Rhoda is starting make friends with the Caffe Nero workers. This link could give us some clues: TallSkinnyKiwi: Cafe church. Come on, let's do it!!

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Posted by: Mark | 4:22 PM |




 





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